The book “The Person in the Orthodox Tradition”, which was awarded the Athens Academy Prize and has been translated into other languages, is concerned with the subject of the person, an issue that is always timely and essential. Dealing with the concept of the person is a primary aim of Orthodox theology. It is a vital subject because all teaching about the person relates to man’s very existence and has a bearing on man’s salvation, but also on the resolution of various social problems. At the beginning of the book it is made clear that the person-hypostasis, as it is presented in Orthodox tradition and teaching, is very different from the analyses made by psychology and philosophy, because this is above all a theological subject.

The Holy Fathers rejected the views of the philosophers and the methodology which they used, and spoke about the personal God who is Person par excellence. Reference is made to the theory and theology of the Holy Trinity, in accordance with which the Persons of the Holy Trinity have a unity of nature and distinct characteristics. The complete theology of the mystery of the Holy Trinity is set out with the reasoning behind it, but without dialectic and arguments based on logic, because God is experience and the subject of revelation. It is a fundamental mistake to confuse the theology of the Trinity with anthropology and sociology, and it is wrong for us to identify our own interpersonal relationships with the way of being of the Persons of the Holy Trinity. The chapter “The Saints, Bearers of Divine Revelation” stresses that it is impossible for us to understand the person apart from the persons of the Saints, who are the bearers of divine revelation, because they lived it “in sense perception and full reality” and attained deification, which is to say, they became true persons. This chapter also covers the theology and pastoral care of holy relics, which demonstrate the reality of triumph over death.